|  | Phantom Black Dogs (Black Shuck)
  Stories of phantom black dogs abound in Britain,
                almost every county has its own variant, from the Black Shuck
                of East Anglia to the Padfoot and Bogey Beast of Yorkshire. Phantom
                    black dogs have been witnessed too frequently in modern times
                    to parcel the phenomena as pure folklore and legend, but
                    then folklore and legend often has origins in real events.
                    There are various theories to explain the phenomena and they
                    seem to have many common traits from sighting to sighting.
 In appearance the phantoms vary from region to region, but
                  it is not uncommon for them to be described as calf sized,
                  with saucer eyes and a shaggy coat. Phantom dogs are not always
                  black however, the one that is supposed to haunt the area around
                  Cawthorpe and Haugham in Lincolnshire, is described as white,
                  but still has saucer eyes and is as big as calf. The Cu Sith,
                  the traditional fairy dog of Scotland is dark green in color,
                  with a shaggy tail up its back. Black dogs are more often than
                  not associated with a specific location such as an old trackway
                  or lane, this is sometimes reflected in the name of the routeway,
                  although not every 'Black Dog Lane' has a tradition of the
                  haunting. There have been some attempts at classification; the folklorist
                  Theo Brown divided the black dog phenomena into three separate
                  types A, B and C. (A) Being a shape-shifting demon dog; (B)
                  being a dark black dog calf sized with shaggy fur; and (C)
                  a dog that appears in time with certain ancient festivals in
                  specific areas of the country. Katherine Briggs, the renowned
                  folklorist, splits these further into demon dogs, the ghosts
                  of human beings and the ghosts of dogs in their own right. In local traditions the black dogs sightings are seen as death
                  portents, especially those seen in ancient churchyards in the
                  form of the Church or Kirk Grim (Kirk being the Scottish word
                  for Church), which is thought to represent a folk memory of
                  a sacrifice. The black dog that used to haunt Peel castle and
                  a nearby graveyard on the Isle of Man, is one such grim, it
                  is said to have scared a sentry to death. Other sightings from
                  the South of England, have been related to coincidental sudden
                  deaths. The next two accounts relate to actual deaths by a
                  black dog over four hundred years ago, although it is likely
                  both events were the result of ball lightning:  A weather vane in Bungay Market in Suffolk
                  depicts a black dog and a flash of lighting, it commemorates
                  an event on Sunday the 4th of August 1577. Between nine and
                  ten in the morning while the parishioners of Bungay were at
                  church, a fearful and violent storm broke out, which caused
                  the sky to darken and the church to quake. Suddenly, in the
                  midst of the storm, a black dog appeared within church. Lit
                  by flashes of fire, it ran about the body of the church causing
                  great fear and panic. It passed between two people kneeling
                  at prayer, killing them instantly, and caused another man to
                  shrivel up, severely burned, although he is said to have survived.
 About seven miles away in Blythburgh, at around the same time,
                  another black dog (or the same phenomena) appeared in the parish
                  church preceded by the same thunderstorm. This black dog struck
                  three people dead and left scorch marks on the North church
                  door, which can still be seen today. These two examples suggest phenomena related to the weather
                  conditions, perhaps some form of little understood ball lighting,
                  substantiated by the fact that one person was burned, and the
                  scorch marks on the church door. It is difficult to make any
                  snap judgments because of the long span of time involved from
                  the recorded events. Other phantom dogs are more benevolent and stories exist of
                  people being helped from tight spots. For example Augustus
                  Hare in his book 'In My Solitary Life' recounts a common tale
                  he heard about a man called Johnnie Greenwood, of Swancliffe.
                  Johnnie had to ride through a wood in darkness for a mile to
                  get to where he was going. At the entrance of the wood he was
                  joined by a black dog, it pattered beside him until he emerged
                  from the trees, whereupon it disappeared as quickly as it had
                  arrived. On his return journey through the wood, the dog joined him
                  again on the dark woodland path, and disappeared mysteriously
                  when he emerged. Apparently, some years later, two prisoners
                  condemned to death confessed that they had decided to rob and
                  murder Johnny that night in the wood, but the presence of the
                  large black dog had stopped them. Black dogs often seem to haunt ancient lanes, trackways, crossroads,
                  old churchyards and prehistoric sites. Many of these places
                  were associated with local superstitions and the uncanny, they
                  are liminal places, where the veil between worlds was thought
                  to be thin. The haunts of the black dogs are also features
                  said to denote ley lines, it has been suggested that they represent
                  some form of energy or natural phenomena molded by the mind
                  into an archetype of the black dog. A great deal of work has
                  been done by earth mystery researchers to suggest that certain
                  geophysical conditions may affect the human mind. These places
                  were recognized by ancient man, and that is why black dogs
                  (as some form of archetype) appear at places of ancient sanctity.
                  This same theory has been applied to other unexplained phenomena. Gallows sites (often crossroads) were also common black dog
                  haunts, the black dog was often seen as the spirit of the executed
                  criminal, such as the dog said to haunt a gallows site in Tring,
                  Hertfordshire: An old woman was drowned for witchcraft at Tring
                  in the year 1751. A chimney sweep was held responsible in part
                  for the killing, and was hanged and gibbeted near to the place
                  of the crime. A black dog came to haunt the place where the
                  gibbet stood, and was seen by the village schoolmaster. He
                  described it as being shaggy, as big as a Newfoundland, with
                  long ears and a tail, eyes of flaming fire and long teeth.
                  It is interesting to note that at first the black dog appeared
                  as a standing flame. Flames and scorched earth being another
                  aspect associated with sightings. Black dogs are also seen as guardians of treasure, especially
                  in Scotland. A black dog was said to guard treasure buried
                  under a standing stone near Murthley in Perthshire, here we
                  have an account of a black dog at an ancient site and as a
                  guardian of treasure. In summary it seems that the phenomena of phantom dogs is
                  a complex mix of folklore, sightings, and local superstition,
                  which has roots reaching far into the past. There are probably
                  a myriad of different explanations for modern sightings, and
                  a phantom black dog is a powerful archetype, incorporated into
                  modern stories such as the 'Hound of the Baskervilles' by Arthur
                  Conan Doyle. We hope to delve into the mystery further in the
                  future, including some of the many folk tales associated with
                  them. Courtesy of http://www.mysteriousbritain.co.uk   |  |